
Sociology A
Concepts of the Family

Introduction
Concepts
are the basic building blocks of theories. Each of the social sciences has its
own specialised range of concepts. A large part of learning the subject lies in
becoming fluent in its concepts by being able to talk & think using these
concepts, I want to present these concepts using the spectrum of political
sociology that is characterise them as being from a left centre or right wing
perspective in order to achieve some clarity.
The Family: Right Wing View
Describes
the family as playing a major role in holding society together. for the right,
the family means two married parents & their children living together as a
single household. It holds a traditional view of family relationships with a
clear division of labour & authority between husband and wife.
The
traditional family had evolved as a successful social institution because of
what it offered to each of its members & the benefits it yielded for
society. In it, the father offered the ‘instrumental role model’ introducing
children to the public world of work. The mother offered the ‘affective role
model’ introducing children to the private world of feelings and emotions.
The
family is viewed as a microcosm of society:
·
It
is seen as the model for paternalism in
which the authority takes the form of the firm but benevolent rule of the
father.
·
It
is the means by which the values of society are passed from one generation to
another.
·
It
offers the new generation a model of how life should be lived.
The
‘breakdown of the family’ is viewed as a serious threat to social order. The
widespread adoption of alternative household arrangements is seen as a cause of
numerous social problems such as delinquency, crime and drug abuse. Single
parent families have been seen as part of the ‘underclass’ & the cause of
major social problems. The underclass has been described as the ‘new rabble’
Characteristics of the New
Rabble
1.
low-skilled
working class, poorly educated.
2.
Single-parent
families are the norm.
3.
Largely
dependant on welfare and the ‘informal’ economy.
4.
High
levels of criminality, child neglect and drug use.
5.
Impervious
to social welfare policies that seek to change their behaviour.
(
Murray, 1994).
The
right also emphasises the ‘responsibilities’ of the family for looking after
its members. Historically Poor Law was partly based on the idea of ‘liable
relatives’ who had a legal obligation to look after their family. Policies
designed to encourage ‘community care’ often, in effect, require families to
take back part or all of the responsibility for caring for dependent members.
Theoretically
underpinned this approach is the work of prominent sociologists such as:
Among
the occupational statuses of members of a family if there is more than one,
much the most important is that of the husband & father, not only because
it is usually the primary source of family income, but also because it is the
most important single basis of the status of the family in the community at
large. To be the main ‘breadwinner’ of his family is a primary role of the
normal adult man in our society. The corollary of this role is his far smaller
participation than that of his wife in the internal affairs of the household.
Consequently, ‘housekeeping’ and the
care of children is still the primary functional content of the adult feminine
role in the middle classes, in the great majority of cases not one in which
status not one in which status or remuneration competes closely with those held
by men of her own class.
Hence
there is typically a asymmetrical relation of the marriage pair to the
occupational structure.
This
has exceedingly important positive functional significance..( Parsons, 1954)
The Family Centrist (reformist) View
Reformists generally see support for the family as one
of the central purposes of social policy. State support for the family is seen
to date for the early period of industrialisation. The establishment of factory
production separated work from the home & families not longer operated as a
unit of production. Subsequently, the state began to play a role in child care
and socialisation through state schooling and medical care.
In
the twentieth century the state took on further responsibility for child care
through family allowances. These were instituted in Britain in 1944
after
a long campaign. Other areas of social policy such as social work have been
largely organised around the principle of supporting the family
The
family does not function in a social vacuum. How it functions today is
....profoundly affected by the forces of industrialisation. It is
simultaneously benefited & damaged by those forces. The rapidity of change
in highly industrialised societies during the last one hundred years has put
the family on the defensive. Its responsibilities have grown; it has been
placed in more situations of divided loyalty & conflicting values; it has
been forced to choose between kinship & economic progress; & it has
been constantly subjected to the gales of creative instability..... we need the
social services in a variety of stabilising, preventative & protective
roles. Interpreted in this way , the social services become an ally not an
enemy of industrial & technological progress. ( Titmuss, 1964: 117-18) In
the past reformist support for the family has often assumed a traditional
family structure. the post war social security system in Britain was set up
along the lines proposed in the Beveridge Report. Most women paid lower
contributions & received lower benefits than men. The assumption was that
married women should be largely supported by their husbands,. reformists now
tend to accept the fact of the current diversity of household types & have
campaigned for help for single parent families. However, they support the idea
of encouraging traditional two parent families.
The Family: Left (Radical)
view
Classical
Marxism saw the ‘bourgeois family’ as having its origins in the need to provide
a secure basis for the hereditary transmission of property. Family law &
sexual exclusivity ensured that the legitimate heirs would receive their
inheritance. the bourgeois family & rules of behaviour associated with it
were seen as products of the unequal system of property ownership. Marxists
believed that the end of capitalism would lead to the relaxation of rules
governing sexual behaviour.
Modern
Marxists have been interested in how the nuclear family has contributed to the
functioning of the capitalist economy.
The
family is the main institution through which the function of ‘reproduction’
takes place. Daily reproduction involves the labour force being fed, clothed
& sheltered & made ready for the next days work. Generational
reproduction involves rearing the new generation of workers.
Theses
reproductive activities are mainly undertaken within the family as the result of domestic labour. The inequalities within
the family have meant that women have performed most of this reproductive work .
The
overthrow of mother right was the world-historic defeat of the female sex. The
man seized the reins in the house also, the woman was degraded, enthralled, the
slave of man’s lust, a mere instrument for the breeding of children (Engels,
1884:757)
These
inequalities may have existed before capitalism but capitalise policy has
reinforced them by increasing women’s dependency on men. This line of analysis
also argues that women are disadvantaged as members of the labour force they
face discrimination, exclusion & segregation & they form part of the
reserve army of labour. They may find work during periods of labour shortage
but are likely to lose their jobs during periods of recession.
Marxism
& radical Feminism differ in their interpretation of the allocation of the
bulk of domestic labour to women
...there
is controversy on the general question... as to whose interests are served by
women’s labour in the household. On the one side Marxists argue that it serves
capital, by reproducing labour power at very low cost; on the other side
feminists argue that it serves men’s interests by providing personal services
& reliving them of family obligations. ( Barratt, 1980: 210)
Formative Work: in small Groups Hold a discussion in which your
agree key elements on the major sociological perspectives account of the family in society.
.
Report
back to the class as a whole: