Maslow's
hierarchy of needs is a
theory in psychology
that Abraham Maslow proposed in his 1943 paper A Theory of
Human Motivation, which he subsequently extended. His theory contends that
as humans
meet their basic needs, they seek to satisfy successively higher needs that occupy a set hierarchy.
Maslow studied exemplary people such as Albert
Einstein, Jane Addams, Eleanor
Roosevelt, and Frederick
Douglas rather than mentally ill
or neurotic
people, writing that "the study of crippled, stunted, immature, and
unhealthy specimens can yield only a cripple psychology and a cripple
philosophy" (Motivation and Personality, 1987)
Diagram of Maslow's hierarchy of needs.
Maslow's
hierarchy of needs is often depicted as a pyramid consisting of five levels:
the four lower levels are grouped together as deficiency needs, while
the top level is termed being needs. While our deficiency needs must be
met, our being needs are continually shaping our behaviour. The basic concept
is that the higher needs in this hierarchy only come into focus once all the
needs that are lower down in the pyramid are mainly or entirely satisfied.
Growth forces create upward movement in the hierarchy, whereas regressive
forces push prepotent needs further down the hierarchy.
The
deficiency needs (also termed D-needs by Maslow) are:
The
first need for the body is to achieve homeostasis.
This is obtained through the consumption of food, drink and air, achieving adequate sleep, and a comfortable temperature
etc. When some needs are unmet, a human's physiological needs take the highest
priority. For instance, if one simultaneously experiences the desire for love and the hunger for
food, a human is more likely to seek to satisfy the latter need first. As a
result of the prepotency of physiological needs, an individual will
deprioritize all other desires and capacities.
When
the physiological needs are met, the need for safety will
emerge. Safety or security ranks above all other desires; a
properly-functioning society tends to provide security to its members. Recent
examples of failure in this area include the cases of societal breakdown in Somalia,
Afghanistan
and New Orleans.
Sometimes the desire for safety outweighs the requirement to satisfy
physiological needs; for example, during the Kosovo War
many residents of Kosovo
chose to occupy a secure area rather than an insecure area, even though the
latter provided better access to food.
Once a
person's physiological and safety needs are largely met, the third layer of
human needs starts to become apparent. This involves emotionally-based
relationships in general, which includes the perceived need for companionship
(both sexual and non-sexual) and/or having a family. There is the sense of
community or affiliation; in other words, humans want to belong to groups,
whether it be clubs, work groups, religious groups, family, gangs, etc. They
need to feel loved (sexually and non-sexually) by others, and to be accepted by
them. People also need to feel needed. In the absence of these elements, people
become increasingly susceptible to loneliness and social anxieties.
There
are two versions of esteem needs - the need for the respect
of and recognition by others, and the need for self-respect.
Though
the deficiency needs may be seen as "basic", and can be met and
neutralized (i.e. they stop being motivators in one's life), self-actualization
and transcendence are "being" or "growth needs" (also
termed "B-needs"), i.e. they are enduring motivations or drivers of
behaviour.
Self-actualization
(a term originated by Kurt Goldstein) is the instinctual need
of a human to make the most of their unique abilities. Maslow described it as
follows:
A musician must make music, the artist
must paint, a poet must write, if he is to be ultimately at peace with himself.
What a man can be, he must be. This need we may call self-actualisation. (Motivation and Personality,
1954.)
Maslow
writes of self-actualizing people that:
Self-transcendence
refers to connecting to something beyond the ego or to help others find
self-fulfillment and realize their potential.
Although
Maslow tentatively placed transcendence at the top of his hierarchy,
this element has been discounted by most modern psychologists because they feel
it really belongs in the domain of religious belief.
While
Maslow's theory may be regarded as an improvement over previous theories of personality
and motivation,
concepts like self-actualization are vague. This becomes
problematic to operationalize and test Maslow's theory. There
is no proof that every individual has the capacity for self-actualization.
Additionally, in their extensive review of research that is dependent on
Maslow's theory, Wabha and Bridwell (1976) found little evidence for the
ranking of needs that Maslow described, or even for the existence of a definite
hierarchy at all. (It should be noted that Maslow himself documented and
explored various paradoxes and subtleties in relation to his theory.)
Some
people feel that the theory and its concepts have been overused. For instance,
references to the theory occur in many undergraduate organizational behavior textbooks without
any explication of the subtleties of the theory or any acknowledgement of its
possible flaws. The word self-actualization is sometimes regarded as psycho-babble.
Additionally,
it has been suggested that not everyone ultimately seeks the self-actualization
that a strict (and possibly naive) reading of Maslow's hierarchy of needs
appears to imply:
However,
these individuals would not be mentioned in history books if they had not used
their inherent writing, therapeutic or altruistic gifts differently from most
other people.